I was having this conversation with a friend last week, on whether going to Umrah (inside the Haram) is by Divine Invitation only?
I was just questioning that if it is then, honestly, I am not all that to be deserving this invitation each time. Secondly, it feels that in this day and age when going into Makkah is so easy (MA only), open to tourist visa and all demographics, with visa available w/i 24 hours, one wonders that how hard is it to go there?
I had a ticket into the region since the last 6 mos and was ready till last weekend to go for sure IA. But all of last week I kept calling the airlines to change/cancel my ticket, due to the world-situation.
I am sure, that if my ticket was very seamlessly changeable/refundable, I would have. But it made no sense to book it for a date in future that I do not even know if I will make it or not.
I told myself that even if I go to the airport here or at the connecting airport and am scared of travelling further, I will IA just return without thinking of anything.
So, yes I do agree at this point that going to Makkah is certainly not something that one can just presume, but in some ways this would be the case for any part of the world I was going right now.
I have heard stories that ppl have made into Makkah and still could not enter Haram for personal reasons and had to turn back. I guess the Sulah-e-Hudaibiah is certainly one such incident, and hence there is also the Damm to be given, if one cannot do Umrah, once they have worn the Ahram.
All I can say is that if it is a Bulawa, then I am sincerely grateful to Allah that He has opened the door of Divine Mercy on me so many times in the past. If I get to go this time, May Allah humbly accept my visit and make me worthy of this Divine Invitation (IA)
I was talking to my sister last night and told her that I want to go to Makkah so I can pray. She mentioned that 'You can pray from Seattle too and Allah is everywhere.'
Here are my reflections on the above:
1. Of course Allah is everywhere, and He has promised to listen to each of His servants from everywhere and anywhere. The East and the West belong to Allah.
2. Yet, there is a significance in times where Dua is accepted in a deeper way. For instance, it is said that Dua of Iftaar, Dua right after Farz Namaz, Dua after Azaan, Dua in the Night Prayers, are some instances, where we are encouraged to pray deeply.
3. Similarly, there are certainly places that hold a higher station (maqam). For instance, one can certainly not question the sanctity of the Holy-Lands. There is a truth to the Position of the Kaaba, being the Highest point of Divinity (in this world), from an Islamic perspective.
4. Duas certainly can and should be done at all times and from everywhere, but certain points/locations/times are just 'Higher and Closer in Ranking' than others, so if one intends to be present at those times and locations, then we can certainly not underestimate the Power and Value of that worship (IA).
The question is that 'Have you performed Hajj if you keep going for Umrah?'
By the grace of Allah, my dad facilitated my Hajj as a 15-yr old adult alhamdulilah. I have blogged about this here Hajj 1995.
I really do want to go again IA at least for one more Hajj, although I am very scared. I feel that I made a lot of mistakes in that Hajj and it would help to go at least once more. But at least 2 sources have confirmed with me that my Hajj at the age of 15, even with its imperfections IA counts as the obligatory Hajj and if I feel I have made mistakes, I should do Damm.
From my last few visits, some folks called out that, 'Why do not you go to other places' and why does it have to be Umrah each time. Also, another concern is that what does one get by repeatedly going?
For 1, Alhamdulilah as you can see on this site, I have extensively travelled the world and MA my dreams on that end have certainly come true.
It is also very important to note in the last 2 decades, I only went for Umrah 2 times, because women could technically not go alone to Makkah without a Mahram, and it was not always easy for me to go in that sense. The condition of Mahram is still questionable by many, that women should not go alone regardless, but that is besides the point here.
The point is that I have only recently started going to Makkah mashaAllah, since 2021, when they have allowed women of all demographics to come and it has become much safer for women to go to Saudi alone.
Secondly, in terms of what one is getting there, I think that is a very personal calling. I can totally understand that when ppl are travelling with kids/families, they certainly want to check out other destinations and do more stuff, but for me going to Umrah is like 'Coming home.'
I was listening to this Nasheed, where one verse totally hits me, 'Chaley aao Yeh Ghar Hai Rahman Ka Ghar' - meaning 'Please come over, this is the House of the Most Blessed One.'
Personally, I think Makkah is my place of solace, as I have also called out in this article:The Tajjali of the Kaaba, from my visit last year. I do not think that I or anyone can put a cap on how many times should one visit. Of course as long as I am not cutting on someone's quota, which is the case I believe for Hajj, I see no reason not to go there as many times as One-can.
Also, the last time I read a Hadith that b/w one Umrah and another, all of one's sins are expiated. Umrah is a higher form of Divine Worship, like many others, such as doing Nafl Fasting in some months, doing Taraweeh in Ramadan etc.
But there is also an element of Inspiration to be certainly drawn from being in that Holy vicinity. One needs to just block their minds on the people in that surrounding and only try to focus on 'Seeking their Lord'. It is not guaranteed that we will always feel that, but we are certainly tilting our hearts, even by 5-degrees, towards the Divine-Being.
IMHO, this shift and gift cannot be underestimated and hence one should 'long to seek the Holy House and go for Umrah, as many times as they can', of course w/o neglecting their obligations and with humility IA.